A
woman’s body seems to be the one thing everyone wants to control. Country, religion
or even gender is not a barrier, everyone wants to tell a woman what to do with
her body and that include her fellow women.
No surprise there, even ‘gods’ seems obsessed with women, but really
what is this growing trend about women who should know better, telling other
women what to do with their hair and/or skin? Why are many black women focused
on controlling other sisters’ body, hair and skin? What is all this talk about black
African women accusing other black sisters of not being African enough because
of their choice of hair style or body cream?
Since
the craze for Brazilian weaves, Chinese weaves and even human hair amongst
black African women, with a large demand from Nigerian women, many African men
and some women have come out to condemn this as a sign of inferiority complex. It
is becoming mundane to come across yet another post from fellow women and some
self-styled ‘Real Africans’, questioning the choice of black women who use
chemicals on their hair or skin.
Recently,
there was a furore when a respected, award winning female novelist of Nigerian
origin was ‘mis’ quoted as saying. “African women
wearing artificial hair attachments have low self esteem and inferiority complex”.
I am glad that she didn’t use the words
attributed to her but even the words she used are not totally free from
the “If you do not do it this way, you have some underlying issues and therefore
not a real African woman” tone. To quote
her: “For many black women, the idea of wearing their hair naturally is
unbearable”.
Sentiments like these are unfortunately gaining grounds amongst black women. It is no longer surprising to read such comments from female friends on facebook newsfeeds and even amongst a few male atheists, some of whom confuse non belief in God with a condemnation of colonialism, rejection of its Abrahamic God and so called ‘western values’.
Sentiments like these are unfortunately gaining grounds amongst black women. It is no longer surprising to read such comments from female friends on facebook newsfeeds and even amongst a few male atheists, some of whom confuse non belief in God with a condemnation of colonialism, rejection of its Abrahamic God and so called ‘western values’.
Of
course some of us find the idea of wearing our hair the natural way
‘unbearable’. No, this has nothing to do with inferiority complex or self esteem,
it is just that for some African women, leaving our hair the natural way causes
headache. If only I had a penny for the number of times women have said that
when they start having headaches, they know it is time to bring out the relaxer
and retouch their natural hair underneath their weave on!
Also,
some of us do not have fond memories of plaiting our hair. As a young school
girl, I used to dread going to the local hairdresser, which btw is not a fancy
hair salon, but just a woman down the street with a stool, and a queue of young
school girls waiting to braid their hair in the style chosen for the week by
their schools. Flashbacks of being squeezed between the laps of the hair stylist
and my head forced under the sometimes smelly thighs of the ‘onidiri’ do not
invoke good memories. I also remember tears falling down my face because plaiting natural hair could be painful. As
soon as I had a choice, I decided to do away with plaiting my hair and
immediately settled for ‘punky’ low cuts in high school.
Yes, some of us find plaiting our natural hair “unbearable”, not because we hate it or its ‘Africaness’, but because the hard texture often makes plaiting our hair physically unbearable. Of course, strengthening it with chemicals makes it less painful to plait. Even now, I wouldn’t dream of braiding my hair without first applying relaxer to the hair undergrowth, to not do that would be pure torture! Men who really don’t know a shit about women’s hair should shut the fuck up!
Yes, some of us find plaiting our natural hair “unbearable”, not because we hate it or its ‘Africaness’, but because the hard texture often makes plaiting our hair physically unbearable. Of course, strengthening it with chemicals makes it less painful to plait. Even now, I wouldn’t dream of braiding my hair without first applying relaxer to the hair undergrowth, to not do that would be pure torture! Men who really don’t know a shit about women’s hair should shut the fuck up!
Women
who are advocates of natural hair should stress the importance of choice. Natural
hair might be your pet project, do not present it as anything more than that,
it is a matter of individual choice. You would be bigoted to present it as a
right or wrong thing; opinions are a dime a many, stop forcing your opinions
down the throat of others.
I
must confess that I am not a fan of weaves.
All that weaving and plaiting gives me headache. Also, I like to run my
fingers through my hair and be able to feel my scalp; this wouldn’t be possible
if I had weave on, as the tight cornrows, plaits and added weave covers the
scalps. I am a ‘braid’ person, I find that long braids satisfies me in more ways than one. OK, I have a fetish
for sensuous long dreadlocks in men and women!
However,
I find it hypocritical that some black women condemn other black women for
wearing weaves. You claim any African woman who wears weaves is suffering from
low self esteem and not a real African, yet you make this claim while batting
your false eye lashes, clawing with your fake nails, standing menacingly
in your high heels, your pouting lips
covered in red lipstick and your heaving boobs heavily supported by a Victoria
secret bra. In what universe are these accessories African?
The
hypocrisy surrounding the condemnation of skin lightening.
While
some black women vociferously defend the use of weaves, they however have no
qualms about condemning black women who tones, lightens or bleach their skin.
They gleefully accuse such women of suffering from inferiority complex. They
claim that black women who use lightening creams hate being African. Basically,
they throw the same words used against the use of weaves to condemn the use of
skin lightening creams. Even though they reject and speak against using such
condemnations to refer to women who use weaves, they have no qualms about throwing
same words at black women who use lightening creams. Sounds like double
standards to me. Those claims are in
most cases absurd and definitely constitute a fallacy of generalization. What about white people who tan their skin or
use tanning lotions to have a darker skin tone?
Are they suffering from inferiority complex from nonexistent black
colonialists?
Very
high percentage of African women uses lightening creams. The use varies from mild
toning to heavy ‘bleaching’ which I’d rather refer to as ‘skin lightening’ due to the derogatory and
offensive meaning the word “bleaching’ has acquired within the black community.
We must understand that people have a right over their body; they have the
autonomy to choose how they want to treat their body. We might not like their
choice, but it is their body. Yes, using lightening creams have side effects;
it isn’t the healthiest choice out there. But then, so do smoking, drinking
alcohol, constant consumption of fatty foods, fizzy drinks, wearing high heels
and having consensual unprotected sexual intercourse. When adults make choices
that do not harm others, we really should learn to keep our opinion to
ourselves unless asked.
Many
who condemn women who use lightening creams have little or no regard for the
women’s health; they are just interested in forcing their unsolicited and
unprofessional opinion down the throat of others. They are more concerned about expressing their
half baked, psychoanalysis of the reasons they think the stranger they do not
know is using skin lightening creams or wearing weaves.
There
are cases where black men use skin lightening creams and those men do not have
it easier. Recently, a colleague mentioned how he threatened to throw out a male friend who suddenly started lightening
his skin. He speculated that the friend must have started using lightening cream
because he was new in UK, had a white male lover whose family was not accepting
of him and therefore must have felt he needed to lighten his skin so he can be
accepted by his white lover’s family. I wondered if he actually asked the friend
why he chose to use lightening skin before coming to his personal conclusions.
Even if the friend made his choice to lighten his skin for whatever reason(s),
why threaten to throw him out for a choice he made? As a fellow lgbt rights
advocate, I had to remind him about the right to choose, tolerance and
acceptance. Imposing your views on another especially when their choice does
not harm anyone is indeed another form of oppression. It is sad that people who know what it is like
to be oppressed do not check their own privilege meter when they oppress
others.
Who
is a Real African?
This
obsession with who is a real African woman seems to know no bounds. Where exactly do we draw the line? Who defines
who is a real African? At what point do we draw the boundary? When do we admit
that adult human beings have a choice to do whatever they like with their body
whether or not we agree with their choice?
African
men who claim African women should not wear weaves-on should ask themselves why
they wear three piece suits and don ties in tropical weathers
especially in hot climes like Nigeria. You sweat like a Christmas goat under
your suits, yet you had the audacity to say an African woman who wears weaves or
lightens her skin suffers from colonial induced inferiority complex. When next you want to condemn a woman for
wearing weaves or lightening her skin, think of how you smoke your cigarettes
nonstop even though you’ve been shown the damage smoking does to your
lung. Ask yourself how you would feel if someone accused you of smoking because
you have inferiority complex and only wants to be like the Europeans who
brought cigarettes to your colonized land. Does smoking cigarettes mean you suffer
from inferiority complex? Does it mean
you are not a real African man? After all, your forefathers didn’t smoke
cigarettes; they snuffed ‘tabba’, why not go back to snuffing ‘tabba’, just to
show you are a real African man.
You
drink beer and boast about your champagne collections, but you steer clear of
your forefathers palm wine and ‘burukutu’ yet you stand there with your glass
of foreign wine in hand, accusing women who wear weaves or lighten their skin,
of wanting to be like Europeans. Is your beer, wine and champagne an African
thing? You should know that your alcohol is not just only dangerous to your
health but also likely to harm others when you are in an alcohol induced state,
this is far worse than any harm weaves or skin lightening could cause. Whatever
makes you think you can stand in judgment of the non harmful choice of others?
You worship foreign Gods and have pictures of a blue eyed, blonde white man hanging on your wall, neck while you firmly clutch the image of a pale ‘Holy Mary’ as if your very life depends on it, yet you accuse black women who wear weaves and use lightening creams of not behaving like real Africans and of wanting to be like Europeans. Why don't you first remove the log in your eyes before you attempt to remove the speck in the eyes of another?
You worship foreign Gods and have pictures of a blue eyed, blonde white man hanging on your wall, neck while you firmly clutch the image of a pale ‘Holy Mary’ as if your very life depends on it, yet you accuse black women who wear weaves and use lightening creams of not behaving like real Africans and of wanting to be like Europeans. Why don't you first remove the log in your eyes before you attempt to remove the speck in the eyes of another?
There are white women who wear their hairs in braids and cornrows; do they also suffer from low self-esteem and inferiority complex? Many women regardless of skin colour, wear hair attachments. Even to make the many African braids styles, you need hair attachments. Some African women also wear very short weaves, it is not about wanting long flowing Brazilian or Chinese hair. It is about convenience and what suits one at a particular time or for all time.
My
hair is not your political statement
I once dated a much older gentleman who was an ardent pan-Africanist, he wanted me to change my hairstyle to ‘Shuku’, a popular hairstyle amongst Nigerian
women and Yoruba goddesses. I made it clear that unless I was contesting for
Miss Osun state or the ‘Arogba’ of Osun river (which wouldn’t happen even if there
was a hell that could freeze over), I wouldn’t plait my hair in shuku! Looking
at his pleading eyes, I realized it was his way of projecting his sexual
fantasy on me. He was just another male who wanted to use a woman to fulfill
his sexual fantasy. As a pan Africanist, his sexual fantasy most probably does not
evolve around Barbie dolls but around a curvy, African woman who looks and
dresses like an African female deity!
But
the thing is, it does not matter whether the man or woman directly or
indirectly coercing me to conform to their peculiar sexual fantasy is African, European,
or Asian, coercion is coercion, regardless of the gender or colour of the
perpetrator. Nobody should be made to live as an object to fulfill the sexual
desires or sense of righteousness of others.
Black
woman hair is unfortunately seen most often as a political statement. Anyone,
be it black or white, can make a statement with their hair. Some lgbt advocates
dye their hair the rainbow colour to make a political statement, “we are lgbt and
proud”. But sometimes, it is just about having fun. I used to think dreadlocks
was about making a political statement, a symbol against oppression because I
was influenced by great stars who had luscious dreadlocks like the legendary
Bob Marley and super talented, beautiful musician, Tracy Chapman. When I started braiding my hair
in dreadlocks style, I’d say every strand of my hair stands for struggle against
oppression. But then, I broadened my horizon, and met people with dreadlocks
that never cared for political ideology. Dreadlocks to them, was not a political thing
but something they were born with or just the latest craze in town. Not every
hairstyle of a black person is a political statement. We have the right to have
fun with our hair without any political or spiritual undertone!
Do not berate other women for their lifestyle
choice. We should learn to respect the right of adults to make decisions about
their own bodies. Before you make that snide remark about a black woman’s hair
or skin, check your bigotry, ignorance and definitely check your privilege.
Always remember: My Body, My Choice, My Right.
Always remember: My Body, My Choice, My Right.
